Lectures, Film, a Play:
Ireland Comes to CUA
By Warren Duffie To Christina Mahony, Irish studies are central to Catholic
University’s history and future. After all, many of the students are
Irish-Americans, CUA is the only university in the nation that offers an
interdisciplinary master’s degree in Irish studies, and in 1896 CUA was among
the first American universities to establish an endowed chair for a professor
of Celtic studies (renamed Irish studies in 1983).
“We have a long
tradition of Irish studies,” says Mahony, director of CUA’s Center for Irish
Studies, originally founded by her husband, Professor Robert Mahony. “And
Ireland’s connection to the Catholic Church makes CUA a logical place for the
center.” To celebrate CUA’s Irish connections, the Irish studies
center is offering an assortment of seminars and lectures celebrating the
history and culture of the Emerald Isle. Lecture
Series
The main attraction is the Center for Irish Studies’ 19th
annual Irish Studies Speakers Series, in which academic and public figures
(including a former Irish prime minister) discuss Irish history, literature
and politics. This year’s lectures, which take place in the Life Cycle
Institute, include:
“We’re very excited about this year’s series,” Mahony
says. “We have a loyal following in the area and, depending on the speaker,
can draw up to 100 people to a lecture. The Center for Irish Studies has a
growing reputation in Ireland as being a significant venue for Irish
academics and artists when they are on American speaking tours, and is
committed to working cooperatively with Irish institutions.” At the Black Pig’s Dyke
In October, the Department of Drama will present At the
Black Pig’s Dyke by Irish playwright Vincent Woods, a play that caused a
furor in Ireland when it premiered there in 1993. The CUA performances will
be held at Hartke Theatre on Oct. 16–18 and 23–25 at 7:30 p.m. and on Oct. 19
at 2 p.m. Black Pig’s Dyke is set on the border dividing
Northern Ireland from the Republic of Ireland and chronicles how three
generations of a family are suddenly devastated by anger and hatred. They are
unleashed by the arrival of a group of Irish mummers, masked actors — fusing
ancient Irish, Scottish and English performance traditions — who roam the
countryside at Christmas. In the play, the mummers act out skits that mirror the
conflict between nationalists (those who favor Northern Ireland’s separation
from England) and unionists (those who favor the region staying a part of the
United Kingdom). The play initially opened to controversy in Ireland because
it was perceived to have strong unionist overtones. At a performance in Derry
— site of 1972’s “Bloody Sunday” massacre in which 13 people died when the
British army fired on demonstrators — protestors jumped on the theater’s
stage to voice their displeasure.
But, says Patrick Tuite, a CUA assistant professor of
drama, the controversy diminished since the signing of the 1998 Good Friday
Peace Accord, and the play is now seen as an important addition to Irish
dramatic literature. Tuite is serving as a “dramaturge” for this play — the
one who ensures that it is being presented in a theatrically and historically
correct way. “I had read the script many times,” he says. “I’ve always
been fascinated by mummers because they show that there was a dramatic
tradition in Ireland before the 17th century, when the British
began establishing large plantations in Ireland. So when I first came to CUA
last year, I thought it would be nice to bring the production here.” The CUA production of Black Pig’s Dyke is
significant for being one of only a handful of performances in the United
States, says Tuite. It’s also being held in conjunction with the regional
gathering of the American Conference for Irish Studies at the University of
Maryland (where Tuite will present a paper about mummers). On Oct. 25, CUA
will transport about 70 conference attendees to campus to see the play.
Afterward, representatives from the Irish Embassy in Washington, D.C., will
host a reception at Hartke Theatre to celebrate Black Pig’s Dyke and
the ACIS event. “We have such a powerful drama department, an important
Irish studies center and a strong Irish Catholic presence here,” Tuite says.
“It only makes sense that we would have a play of this magnitude here.” Readings
and Film
For the first time, the Center for Irish Studies will host
a campus Irish Film Series (whose dates and location have yet to be
determined) and sponsor an evening of literary readings in Ireland itself. The film series — co-organized by Michael Brannan, M.A.
1998, a teaching assistant in English literature and composition — will
feature film adaptations of James Joyce’s work (including John Huston’s
rendering of the short story “The Dead”) and Neil Jordan’s “Michael Collins.”
Discussions will follow each screening. The series is open to the CUA
community and students of Washington-area universities. The readings in Ireland will take place in February at the
Irish Writer’s Centre, part of the Dublin Writer’s Museum in the Irish
capital. The museum honors Ireland’s literary giants — the nation, with a
population of approximately 4 million people, has produced four Nobel Prize
winners in literature (William Butler Yeats, Bernard Shaw, Samuel Beckett and
Seamus Heaney). Mahony plans to invite several prominent Irish authors to
share their work at the Irish Writer’s Centre. The public readings will
coincide with CUA’s Dublin internship, through which master’s students in
Irish Studies spend a semester serving in Ireland’s Parliament. “The readings will expose the Center for Irish Studies to
a broader overseas audience and, hopefully, help us find future speakers for
our lecture series,” says Mahony, whose book, Contemporary Irish
Literature: Transforming Tradition (St. Martin’s Press, 1999), won a 2000
American Library Association award. Famine
and Migration
CUA will also have a presence in Ireland next summer. For
the second time, University Archivist and Associate Professor of History
Timothy Meagher will take a group of elementary and secondary school teachers
to that country to track the migrations of immigrants who left Ireland for
the United States after the crippling Irish Potato Famine of 1845 to 1850. In the mid-19th century, many poor Irish
families were dependent on the potato crop, often their only food source. In
1845, the potato blight destroyed 40 percent of the crop, and in the
following year, almost 100 percent of the crop. The successive crop failures
led to “Black ’47,” a year of famine, emigration and disease. An estimated 1
million people who could not leave Ireland starved or died of disease. Many
more — 1.5 million people during the 1840s and 1850s — fled to the United
States. During that time, Ireland’s population fell from an estimated 8
million to 5 million. Meagher’s five-week trip is funded through an $82,000
grant from the National Endowment for the Humanities, which also publicized
the excursion. (Meagher received 400 inquiries and 74 applications for his
2002 trip.)
The teachers last time came from California, North
Carolina and New Mexico, as well as the Irish-American bastions of New York,
Massachusetts and New Jersey, says Meagher, who specializes in the study of
Irish immigration and ethnicity in America. “We had teachers who deal mostly
with other large immigrant groups, like Mexican-Americans, and one who
teaches at a Navajo reservation.” This year’s participants have yet to be
chosen. The professor — whose book, Inventing Irish America
(University of Notre Dame Press, 2001), won the American Conference for Irish
Studies’ James Donnelly Prize for the year’s best book about Irish and
Irish-American history — will help 15 teachers translate famine and
emigration statistics into poignant, living tales through the use of primary
sources: census data, ship manifests, letters and news clippings. To access
these, the group will travel to the National University of Ireland at
Maynooth, 25 miles outside of Dublin, where the teachers can review the
university’s archives and talk to experts. CUA’s Department of History has an
informal relationship with the university, occasionally exchanging professors
and students. The group will also visit various localities that were
hardest hit by the migration, where they can pore over town records, study
newspaper accounts and visit cemeteries and old 19th-century homes
now converted into museums. After three weeks in Ireland, the travelers will spend two
weeks in Washington, D.C., where they’ll visit the National Archives and the
Smithsonian Institution; they may also tour the neighborhood of West
Baltimore, where — not too far from Camden Yards — two tenements that housed
Irish immigrants in the 1840s have been preserved. The trip will feature
lectures from Irish and American professors on immigration, archaeology, and
comparisons between the experiences of Irish-Americans and other ethnic
groups such as Mexican-Americans. |